A “right” is a moral principle defining and sanctioning a man’s freedom of
action in a social context. There is only one fundamental right (all the others
are its consequences or corollaries): a man’s right to his own life. Life is a
process of self-sustaining and self-generated action; the right to life means
the right to engage in self-sustaining and self-generated action—which means:
the freedom to take all the actions required by the nature of a rational being
for the support, the furtherance, the fulfillment and the enjoyment of his own
life. (Such is the meaning of the right to life, liberty and the pursuit of
happiness.)
The concept of a “right” pertains only to action—specifically, to freedom of
action. It means freedom from physical compulsion, coercion or interference by
other men.
Thus, for every individual, a right is the moral sanction of a positive—of his
freedom to act on his own judgment, for his own goals, by his own voluntary,
uncoerced choice. As to his neighbors, his rights impose no obligations on them
except of a negative kind: to abstain from violating his rights.
The right to life is the source of all rights—and the right to property is
their only implementation. Without property rights, no other rights are
possible. Since man has to sustain his life by his own effort, the man who has
no right to the product of his effort has no means to sustain his life. The man
who produces while others dispose of his product, is a slave.
Bear in mind that the right to property is a right to action, like all the
others: it is not the right to an object, but to the action and the
consequences of producing or earning that object. It is not a guarantee that a
man will earn any property, but only a guarantee that he will own it if he
earns it. It is the right to gain, to keep, to use and to dispose of material
values.
Friday, February 27, 2015
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