In God, we have a
great and invincible ally!
His faithful will be raised on eagle's wings!
His faithful will be raised on eagle's wings!
IT IS NOT
OVER
Everywhere I go, I There is no question that the forces of globalism and socialism have pretty much had their way over the past few decades. And with very few exceptions, we don't have a lot of allies in
Freedom didn't have a majority in 1775 and 1776, either. I doubt that one could find any time in history when the proponents of liberty were ever in a majority. Sam Adams may have said it best when he said, "It does not take a majority to prevail...but rather an irate, tireless minority, keen on setting brushfires of freedom in the minds of men."
However, there is one thing that Colonial America had that modern
Publisher and historian Gerald Nordskog writes these words about Jonas Clark: "As the pastor of the church at
Nordskog continues, "It can be regarded only as a singularly happy circumstance that, as Lexington was to be the place where resistance to the power of England was first to occur, and the great act of a declaration of war first to be made by
"It can be regarded he was eminently a man produced by the times--more than equal to them; rather a guide and leader. All his previous life, his preaching, his intercourse and conversation among his people had been but a continued and most effectual preparation for the noble stand taken by his people on the morning of the 19th of April, 1775. The militia on the Common that morning were the same who filled the pews of the meetinghouse on the Sunday morning before, and the same who hung upon the rear of the retreating enemy in the forenoon and throughout the day. They were only carrying the preaching of many previous years into practice.
"It would not be beyond the truth to assert that there was no person at that time and in that vicinity--not only no clergyman but no other person of whatever calling or profession, who took a firmer stand for the liberties of the country or was more ready to perform the duties and endure the sacrifices of a patriot, than the minister of Lexington.
"When the struggle actually commenced, the people were ready for it, thoroughly acquainted with the reasons on which the duty of resistance was founded, and prepared to discharge the duty at every hazard. No population within the compass of the Colonies were better prepared for the events of the 19th of April, than the people of Lexington; no people to whom the events of that day could more safely have been entrusted; none more worthy of the duties that fell to their lot; or who better deserved the honours which have followed the faithful performance of them. No single individual probably did so much to educate the people up to that point of intelligence, firmness, and courage, as their honoured and beloved pastor." (Nordskog, Gerald Christian; The
Print.)
Can one imagine how history would have been changed had the Church of Lexington, Massachusetts, and all of the churches of Colonial America for that matter, been occupied with the kinds of ministers we have today? I can tell you this: there would have been no Lexington Green and
And if you think Jonas Clark was the exception to the rule in Colonial America, you haven't studied history. Men such as John Witherspoon, James Caldwell, John Peter Muhlenberg, Joab Houghton, Ebenezer Baldwin, Elisha Williams, Charles Chauncy, Jonathan Mayhew, Isaac Backus, Samuel Sherwood, John Fletcher, John Leland, etc., etc, inspired and instructed Christians of all denominations regarding their duties and responsibilities as free men and women under God--including the duty to free themselves from the yoke of bondage.
So prominent was the role that Presbyterian pastors played in the American Revolution that as news of the rebellion spread throughout
So many Baptist preachers participated in America's War for Independence that at the conclusion of the war, President George Washington wrote a personal letter to the Baptist people saying, "I recollect with satisfaction that the religious societies of which you are a member have been, throughout America, uniformly and almost unanimously, the firm friends to civil liberty, and the preserving promoters of our glorious Revolution." It also explains how Thomas Jefferson could write to a Baptist congregation and say, "We have acted together from the origin to the end of a memorable Revolution." (McDaniel, George White. The People Called Baptists. The Sunday School Board of the Southern Baptist Convention, 1918. Print.)
But it was ministers from all of the Christian denominations who sounded the clarion call for freedom from their pulpits. Writing in the mid-1800s, noted attorney and historian John Wingate Thornton said, "To the Pulpit, the Puritan Pulpit, we owe the moral force which won our independence."
The patriot pulpit is what Colonial America had that modern
All over the country, tens of thousands of Christians are leaving these timid and cowardly ministers--even pastors are leaving their timid congregations behind and joining up with freedom-minded believers in brand new independent fellowships.
For example, we have over 800 patriot pastors listed on our Black Regiment web page. These are ministers who are not afraid to identify themselves as a patriot pastor and have asked to be included in the list. I invite you to search the list and see if there is a Black Regiment pastor near you. See it here.
Furthermore, there are thousands of Christians who are leaving these say-nothing churches and starting home churches or are meeting with small groups of believers who also share their love of liberty. In addition, we have hundreds of believers who, because they cannot find a patriot pastor in their community, are tuning into the service at Liberty Fellowship each Sunday afternoon at 2:30 Mountain Time and listening to our messages.
To watch our messages live each Sunday afternoon online.
One may also watch my archived messages here.
I am personally convinced that there will be a "latter rain" of God's outpoured blessings, including the blessings of liberty, upon His remnant in
If it means we must forsake the establishment church, so be it. If it means we must leave the sleeping and lethargic behind, so be it. If it means we must relocate, so be it. If it means we must break old traditions, so be it. If it means it might cost us something, so be it. We fought and won our liberties once; we can do it again.
Is there no hope? Is it all over? Too many freedom lovers are still breathing so, it's not over.
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a
i
To
To
Tak
R
T
A
Hav
I
"I DO SOLEMNLY SWEAR (OR AFFIRM) THAT I WILL SUPPORT AND DEFEND THE CONSTITUTION OF THE UNITED STATES AGAINST ALL ENEMIES, FOREIGN AND DOMESTIC; THAT I WILL BEAR TRUE FAITH AND ALLEGIANCE TO THE SAME; AND THAT I WILL OBEY THE (CONSTITUTIONAL AND LAWFUL) ORDERS OF THE PRESIDENT OF THE UNITED STATES AND THE (CONSTITUTIONAL AND LAWFUL) ORDERS OF THE OFFICERS APPOINTED OVER ME, ACCORDING TO REGULATIONS AND THE UNIFORM CODE OF MILITARY JUSTICE. SO HELP ME GOD."
Al l l aw s w h ic h ar e r e p ug n an t t o t h e Con st it ut ion ar e n ul l an d
void." Mar b ur y
vs. Madison r an c h )
137, 164, 176. (1803)
"Wh e r e r ig h t s se c ur e d b y t h e Con st it ut ion ar e in vol ve d, t h e r e c an b e n o r ul e m akin g or l e g isl at ion w h ic h w oul d ab r og at e t h e m ."
Mir an da
vs. Ar izon a , 384 U.S.
"An un c on st it ut ion al ac t is
n ot l aw ; it c on fe r s n o r ig h t s;
it im p ose s n o
dut ie s;
it
affor ds n o p r ot e c t ion ; it c r e at e s n o
offic e ; it is
in l e g al c on t e m p l at ion ,
as in op e r at ive as
t h oug h it h ad n e ve r b e e n p asse d."
Nor t on
vs. Sh e l b y Coun t y , 118 US
Te ddy' s
An sw e r
t o
Dive r sit y!
Th e r e is
n o r oom in t h is c oun t r y
for h yp h e n at e d Am e r ic an ism . Th e on e ab sol ut e l y c e r t ain w ay
of b r in g in g t h is n at ion t o r uin ,
of p r e ve n t in g al l p ossib il it y
of it s c on t in uin g t o b e a n at ion at al l , w oul d b e t o p e r m it it t o b e c om e a t an g l e of
squab b l in g n at ion al it ie s.
— Th e odor e
Roose ve l t , sp e e c h b e for e t h e Kn ig h t s
of Col um b us, 1915 , Ne w
Yor k
T
— T
Te ddy' s
An sw e r
t o
Bush !
To
an n oun c e t h at t h e r e m ust b e n o c r it ic ism of
t h e p r e side n t , or t h at w e ar e t o st an d b y t h e p r e side n t r ig h t or w r on g ,
is n ot on l y un p at r iot ic an d se r vil e , b ut is
m or al l y t r e ason ab l e t o t h e Am e r ic an p ub l ic .
— Th e odor e
Roose ve l t
— T
Te ddy' s
An sw e r
t o
Bush
& Con g r e ss
"We c an n ot affor d t o diffe r on t h e que st ion of h on e st y if w e e xp e c t our r e p ub l ic p e r m an e n t l y t o e n dur e .
Hon e st y is n ot so m uc h a c r e dit as an ab sol ut e p r e r e quisit e t o e ffic ie n t se r vic e t o t h e p ub l ic . Un l e ss a m an is h on e st , w e h ave n o r ig h t t o ke e p h im in p ub l ic l ife ; it m at t e r s n ot h ow b r il l ian t h is c ap ac it y."
— Th e odor e
Roose ve l t
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